1 Chronicles 23:25

Authorized King James Version

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For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָמַ֣ר said H559
אָמַ֣ר said
Strong's: H559
Word #: 2 of 12
to say (used with great latitude)
דָּוִ֔יד For David H1732
דָּוִ֔יד For David
Strong's: H1732
Word #: 3 of 12
david, the youngest son of jesse
הֵנִ֛יחַ hath given rest H5117
הֵנִ֛יחַ hath given rest
Strong's: H5117
Word #: 4 of 12
to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l
יְהוָ֥ה The LORD H3068
יְהוָ֥ה The LORD
Strong's: H3068
Word #: 5 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽי God H430
אֱלֹהֵֽי God
Strong's: H430
Word #: 6 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 7 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְעַמּ֑וֹ unto his people H5971
לְעַמּ֑וֹ unto his people
Strong's: H5971
Word #: 8 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיִּשְׁכֹּ֥ן that they may dwell H7931
וַיִּשְׁכֹּ֥ן that they may dwell
Strong's: H7931
Word #: 9 of 12
to reside or permanently stay (literally or figuratively)
בִּירֽוּשָׁלִַ֖ם in Jerusalem H3389
בִּירֽוּשָׁלִַ֖ם in Jerusalem
Strong's: H3389
Word #: 10 of 12
jerushalaim or jerushalem, the capital city of palestine
עַד H5704
עַד
Strong's: H5704
Word #: 11 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
לְעוֹלָֽם׃ for ever H5769
לְעוֹלָֽם׃ for ever
Strong's: H5769
Word #: 12 of 12
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection